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Of Plantations. PLANTATIONS are amongst antient, primitive, and heroical works. When the world was young, it begat more children ; but now it is old, it begets fewer : for I may justly account new Plantations to be the children of former kingdoms. I like a Plantation in a pure soil, that is, where people are not displanted, to the end to plant others; for else it is rather an extirpation, than a plantation. Planting of countries, is like planting of woods: for you must make account to leese almost twenty years profit, and expect your recompence in the end. For the principal thing that hath been the destruction of most Plantations, hath been the base and hasty drawing of profit in the first years. It is true, speedy profit is not to be neglected, as far as may stand with the good of the Plantation, but no further. It is a shameful and unblessed thing, to take the scum of people, and wicked condemned men, to be the people with whom you plant : and not only so, but it spoileth the Plantation ; for they will ever live like rogues, and not fall to work, but be lazy, and do mischief, and spend victuals, and be quickly weary; and then certify over to their country to the discredit of the Plantation. The people wherewith you plant, ought to be gardeners, ploughmen, labourers, smiths, carpenters, joiners, fishermen, fowlers, with some few apothecaries, surgeons, cooks, and bakers. In a country of Plantation, first look about what kind of victual the country yields of itself to hand; as chesnuts, walnuts, pine-apples, olives, dates, plums, cherries, wild honey, and the like, and make use of them. Then consider what victual, or esculent things there are, which grow speedily, and within the year; as parsnips, carrots, turnips, onions, radish, artichokes of Jerusalem, maize, and the like. For wheat, barley, and oats, they ask too much labour; but with pease and beans you may begin, both because they ask less labour, and because they serve for meat as well as for bread. And of rice likewise cometh a great increase, and it is a kind of meat. Above all, there ought to be brought store of biscuit, oatmeal, flour, meal, and the like, in the beginning, till bread may be had. For beasts and birds, take chiefly such as are least subject to diseases, and multiply fastest; as swine, goats, cocks, hens, turkies, geese, house-doves, and the like. The victual in Plantations ought to be expended, almost as in a besieged town ; that is, with a certain allowance; and let the main part of the ground employed to gardens or corn, be to a common stock, and to be laid in, and stored up, and then delivered out in proportion, besides some spots of ground that any particular person will manure for his own private use. Consider likewise what commodities the soil, where the Plantation is, doth na
turally yield, that they may some way help to defray the charge of the Plantation : so it be not, as was said, to the untimely prejudice of the main business ; as it hath fared with tobacco in Virginia. Wood commonly aboundeth but too much, and therefore timber is fit to be one. If there be iron ore, and streams whereupon to set the mills, iron is a brave commodity where wood aboundeth. Making of bay salt, if the climate be proper for it, would be put in experience. Growing silk likewise, if any be, is a likely commodity. Pitch and tar, where store of firs and pines are, will not fail. So drugs, and sweet woods, where they are, cannot but yield great profit. Soap-ashes likewise, and other things that may be thought of. But moil not too much under ground; for the hope of mines is very uncertain, and useth to make the Planters lazy in other things. For Government, let it be in the hands of one assisted with some counsel; and let them have commission to exercise martial laws with some limitation. And above all, let men make that profit of being in the wilderness, as they have God always, and his service, before their eyes. Let not the government of the Plantation depend upon too many counsellors and undertakers in the country that planteth, but upon a temperate number; and let those be rather noblemen and gentlemen, than merchants: for they look ever
to the present gain. Let there be freedoms for custom, till the Plantation be of strength; and not only freedom from custom, but freedom to carry their commodities where they make their best of them, except there be some special cause of caution. Cram not in people, by sending too fast, company after company; but rather hearken how they waste, and send supplies proportionably; but so as the number may live well in the Plantation, and not by surcharge be in penury. It hath been a great endangering to the health of some Plantations, that they have built along the sea and rivers in marish and unwholesome grounds. Therefore, though you begin there to avoid carriage, and other like discommodities, yet build still rather upwards from the streams, thau along. It concerneth likewise the health of the Plantation, that they have good store of salt with them, that they may use it in their victuals, when it shall be necessary. If you plant where savages are, do not only entertain them with trifles and gingles, but use them justly and graciously, with sufficient guard nevertheless : and do not win their favour by helping them to invade their enemies; but for their defence it is not amiss. And send oft of them over to the country that plant, that they may see a better condition than their own, and commend it when they return. When
the Plantation grows to strength, then it is time to plant with women as well as with men, that the Plantation may spread into generations, and not be ever pieced from without. It is the sinfullest thing in the world to forsake or destitute a Plantation ouce in forwardness; for besides the dishonour, it is guiltiness of blood of many commiserable persons.
Of Riches. I CANNOT call Riches better than the baggage of virtue. The Roman word is better, Impedimenta; for as the baggage is to an army, so are Riches to virtue. It cannot be spared, nor left behind, but it hindereth the march: yea, and the care of it sometimes loseth or disturbeth the victory. Of great Riches there is no real use, except it be in the distribution, the rest is but conceit: so saith Solomon: " Where much is, there are many to consume it; and what hath the owner, but the sight of it with his eyes ?" The personal fruition in any man cannot reach to feel great Riches : there is a custody of them, or a power of dole and donative of them, or a fame of them; but no solid use to the owner. Do you not see what feigned prices are set upon little stones and rarities? And what works of ostentation are undertaken, because there might seem to be some use of great Riches ? But