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IN the month of February, 1866, the editors of the "Atlantic Monthly" received from the Rev. Mr. Hitchcock of Jaalam a letter enclosing the macaronic verses which follow, and promising to send more, if more should be communicated. "They were rapped out on the evening of Thursday last past," he says, "by what claimed to be the spirit of my late predecessor in the ministry here, the Rev. Dr. Wilbur, through the medium of a young man at present domiciled in my family. As to the possibility of such spiritual manifestations, or whether they be properly so entitled, I express no opinion, as there is a division of sentiment on that subject in the parish, and many persons of the highest respectability in social standing entertain opposing views. The young man who was improved as a medium submitted himself to the experiment with manifest reluctance, and

still unprepared to believe in the authenticity of the manifestations. During his residence with me his de

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portment has always been exemplary; he has been constant in his attendance upon our family devotions and the public ministrations of the Word, and has more than once privately stated to me, that the latter had often brought him under deep concern of mind. The table is an ordinary quadrupedal one, weighing about thirty pounds, three feet seven inches and a half in height, four feet square on the top, and of beech or maple, I am not definitely pre pared to say which. It had once be longed to my respected predecessor, and had been, so far as I can learn upon careful inquiry, of perfectly regular and correct habits up to the evening in question. On that occasion the young man previously alluded to had been sitting with his hands resting carelessly upon it, while I read over to him; at his request certain portions of my last Sabbath's discourse. On a sudden the rappings, as they are called, commenced to render themselves audible, at first faintly, but in process of time more distinctly and with violent agitation of the table. The young man expressed himself both surprised and pained by the wholly unexpected, and, so far as he was concerned, unprecedented occurrence. At the earnest solicitation, however, of several who happened to be present, he consented to go on with the experiment, and with the assistance of the alphabet commonly employed in similar emergencies, the following communication was obtained and written down immediately by myself. Whether any, and if so, how much weight should be attached to it, I venture no decision. That Dr. Wilbur had sometimes employed his leisure in Latin versification I have ascertained to be the case, though all that has been discovered of that nature among his papers consists of some fragmentary passages of a version into hexameters of portions of the Song of Solomon. These I had communicated about a week or ten days previous [ly] to the young gentleman who officiated as medium in the communication afterwards received. I have thus, I believe, stated all the material facts that have

any elucidative bearing upon this mysterious occurrence.


So far Mr. Hitchcock, who seems perfectly master of Webster's bridged quarto, and whose flowing style leads him into certain further expatiations for which we have not room. We have since learned that the young man he speaks of was a sophomore, put under his care during a sentence of rustication from - College, where he had distinguished himself rather by physical experiments on the comparative power of resistance in windowglass to various solid substances, than in the more regular studies of the place. In answer to a letter of inquiry, the "There was no professor of Latin says, harm in the boy that I know of beyond his loving mischief more than Latin, nor can I think of any spirits likely to possess him except those commonly called animal. He was certainly not remarkable for his Latinity, but I see nothing in verses you enclose that would lead me to think them beyond his capacity, or the result of any special inspiration whether of beech or maple. Had that of birch been tried upon him earlier and more faithfully, the verses would perhaps have been better in quality and certainly in quantity." This exact and thorough scholar then goes on to point out many false quantities and barbarisms. It is but fair to say, however, that the author, whoever he was, seems not to have been unaware of some of them himself, as is shown by a great many notes appended to the verses as we received them, and purporting to be by Scaliger, Bentley and others, -among them the Esprit de Voltaire! These we have omitted as clearly meant to be humorous and altogether failing therein.

Though entirely satisfied that the verses are altogether unworthy of Mr. Wilbur, who seems to have been a tolerable Latin scholar after the fashion of his day, yet we have determined to print them here partly as belonging to the res gesta of this collection, and partly as a warning to their putative author which may keep him from such indecorous pranks for the future.


P. Ovidii Nasonis carmen heroicum maca. ronicum perplexametrum, inter Getas getico more compostum, denuo per medium ar dentispiritualem, adjuvante mensa diabolice obsessâ, recuperatum, curâque Jo. Conradi Schwarzii unbræ, aliis necnon plurimis adjuvantibus, restitutum.


PUNCTORUM garretos colens et cellara Quinque,

Gutteribus quæ et gaudes sundayam abstingere frontem,

Plerumque insidos solita fluitare liquore Tanglepedem quem homines appellant Di quoque rotgut,

Pimpliidis, rubicundaque, Musa, O bourbonolensque,

Fenianas rixas procul, alma, brogipotentis

Patricii cyathos iterantis et horrida bella,

Backos dum virides viridis Brigitta remittit,

Linquens, eximios celebrem, da, Virginienses

Rowdes, præcipue et TE, heros alte, Polarde!


Insignes juvenesque, illo certamine lictos,

Colemane, Tylere, nec vos oblivione relinquam.

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cerning the literary remains of the late Mr. Wilbur, mentioned by his colleague and successor, Rev. Jeduthan Hitchcock, in a communication from which we made some extracts in our number for February, 1863, and have been so repeatedly urged to print some part of them for the gratification of the public, that they felt it their duty at least to make some effort to satisfy so urgent a demand. They have accordingly carefully examined the papers intrusted to them, but find most of the productions of Mr. Wilbur's pen so fragmentary, and even chaotic, written as they are on the backs of letters in an exceedingly cramped chirography, — here a memorandum for a sermon; there an observation of the weather; now the measurement of an extraordinary head of cabbage, and then of the cerebral capacity of some reverend brother deceased; a calm inquiry into the state of modern literature, ending in a method of detecting if milk be impoverished with water, and the amount thereof; one leaf beginning with a genealogy, to be interrupted half-way down with an entry that the brindle cow had calved, that any attempts at selection seemed desperate. His only complete work, "An Enquiry concerning the Tenth Horn of the Beast," even in the abstract of it given by Mr. Hitchcock, would, by a rough computation of the printers, fill five entire numbers of our journal, and as he attempts, by a new application of decimal fractions, to identify it with the Emperor Julian, seems hardly of immediate concern to the general reader. Even the Table-Talk, though doubtless originally highly interesting in the domestic circle, is so largely made up of theological discussion and matters of local or preterite interest, that we have found it hard to extract anything that would at all satisfy expectation. But, in order to silence further inquiry, we subjoin a few passages as illustrations of its general character.]

I think I could go near to be a perfect Christian if I were always a visitor,

as I have sometimes been, at the house of some hospitable friend. I can show a great deal of self-denial where the best of everything is urged upon me with kindly importunity. It is not so very hard to turn the other cheek for a kiss. And when I meditate upon the pains taken for our entertainment in this life, on the endless variety of seasons, of human character and fortune, on the costliness of the hangings and furniture of our dwelling here, I sometimes feel a singular joy in looking upon myself as God's guest, and cannot but believe that we should all be wiser and happier, because more grateful, if we were always mindful of our privilege in this regard. And should we not rate more cheaply any honor that men could pay us, if we remembered that every day we sat at the table of the Great King? Yet must we not forget that we are in strictest bonds His servants also; for there is no impiety so abject as that which expects to be dead-headed (ut ita dicam) through life, and which, calling itself trust in Providence, is in reality asking Providence to trust us and taking up all our goods on false pretences. It is a wise rule to take the world as we find it, not always to leave it so.

It has often set me thinking when I find that I can always pick up plenty of empty nuts under my shagbark-tree. The squirrels know them by their lightness, and I have seldom seen one with the marks of their teeth in it. What a school-house is the world, if our wits would only not play truant ! For I observe that men set most store by forms and symbols in proportion as they are mere shells. It is the outside they want and not the kernel. What stores of such do not many, who in material things are as shrewd as the squirrels, lay up for the spiritual winter-supply of themselves and their children! I have seen churches that seemed to me garners of these withered nuts, for it is wonderful how prosaic is the apprehension of symbols by the minds of most men. It is not one sect nor another, but all, who, like the dog of

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