AND RELIGION, OR CHRISTIANITY AND THE AMERICAN CONSTITUTION. BY ALONZO T. JONES. INTERNATIONAL RELIGIOUS LIBERTY ASSOCIATION, BATTLE CREEK, MICH. Address PACIFIC PRESS PUBLISHING CO., Oakland, Cal. Or any one of the Offices named on the first page of cover. PREFACE. THIS little work is the outgrowth of several lectures upon A. T. J. CHRISTIANITY AND THE ROMAN EMPIRE. The Gospel of Liberty - The Roman Religion exalted the Power of the State-The Rites of the - Law Compared - Sin and Crime Defined-God the only Moral Gov- ernor - The Principle expressed by Christ is the Principle embodied THE POWERS THAT BE. - An Exposition of Romans 13: 1 by Examples from Holy Writ - How earthly Governments are ordained of God - THE RELIGIOUS ATTACK UPON THE UNITED STATES CONSTITUTION, AND THOSE WHO ARE MAKING IT. — Proposed Amendment to the Constitution, respecting the Establishments of Religion and Free Pub- lic Schools - Its Fallacy Exposed - Quotations from National Re- THE SUNDAY-LAW MOVEMENT IN THE FOURTH CENTURY, AND ITS PAR- ALLEL IN THE NINETEENTH. -The Development of the Papacy · The Papacy a false Theocracy - Constantine's Sunday Law - The Church secures the Aid of the State to enforce It - Resulted in the Inquisition - The Present Demand for a Theocracy - The Power of the State sought for the Support of Religion - What will be sacrified THE WORKINGS OF A SUNDAY LAW.-The Arkansas Cases - The Su- preme Court Decision-Repeal of the Law Some Facts worthy of Notice in the Arkansas Indictments CIVIL GOVERNMENT AND RELIGION. CHAPTER I. CHRISTIANITY AND THE ROMAN EMPIRE. JESUS CHRIST came into the world to set men free, and to plant in their souls the genuine principle of liberty,— liberty actuated by love, liberty too honorable to allow itself to be used as an occasion to the flesh, or for a cloak of maliciousness, liberty led by a conscience enlightened by the Spirit of God, — liberty in which man may be free from all men, yet made so gentle by love that he would willingly become the servant of all, in order to bring them to the enjoyment of this same liberty. This is freedom indeed. This is the freedom which Christ gave to man; for whom the Son makes free, is free indeed. In giving to men this freedom, such an infinite gift could have no other result than that which Christ intended; namely, to bind them in everlasting, unquestioning, unswerving allegiance to him as the royal benefactor of the race. He thus reveals himself to men as the highest good, and brings them to himself as the manifestation of that highest good, and to obedience to his will as the perfection of conduct. Jesus Christ was God manifest in the flesh. Thus God was in Christ reconciling the world to himself, that they might know him, the only true God, and Jesus Christ whom he sent. He gathered to himself disciples, instructed them in his heavenly doctrine, endued them with power from on high, sent them forth into all the world to preach this gospel of freedom to every creature, and to teach them |